Noah 1985
In the Torah portion Noah we learn about the sin of the generation
which created the Tower of Babel. It is difficult to understand
what their sin was. After all, all they did was build a
tower. What was the matter with that? We are supposed to conquer
the earth. We are supposed to make technological advances.
G-d gave us this mandate Himself in last week's Torah portion.
What did they do wrong? The rabbis explain that their sin was
that they could brook no differences. They understood that the
people at the time of Noah had sinned because they had stressed
differences. Some people were stronger than other, and those who
were stronger could take anything they wanted. They, therefore,
determined that they would do away with all differences. That’s why
their greatest fear was “Pin Nafutz Al Pinai Choi Horetz - lest we will
be scattered on the face of all the land." There are two ways to look
at human beings. One is as individuals, as people who are
completely unique. We can also look at human beings as just a
member of a species where really they are all alike. The truth of
the matter is that both these propositions are true. One of the
ways that Judaism differs from all the world is that we hardly ever say
"either" or "or". We say both. We have to live with the
contradictions of life and balance them. All human beings are the
same as every other human being, but every human being is also
different. How we balance these conflicting views is difficult,
but this we must do if we are to have a sane and humane society. In
Noah's time they stressed differences, that those who were strong take
everything. This creates havoc. This is what the Nazis
stressed: differences between peoples. Since they were the master
race, superior to everyone else, they could do anything they wanted to
anyone and they could eradicate us because in their view we were
nothing more than vermin, diseases, viruses in the human family.
We can see then that stressing differences can lead to great
horrors. However, stressing just the commonality of mankind can
also lead to great horrors. That's what the leaders of the Tower
of Babel did. Since they said everyone was equal and the same,
then everybody had to do the same things, and, what's more, people were
expendable since if you lost a person there would be another person to
take their place and since differences were not important, their
contributions would be about the same. That's why when a brick
fell everyone mourned, but when a human being fell and died nobody
mourned. There was always another to take his place.
Universalism can lead to great horrors. We know that under modern
day Communism. It leads to Gulag 17s. It also does not
allow for any freedom since differences are not allowable, and freedom
means making allowances for differences. In today's modern world we
seem to have a war on differences. There are to be no differences
between men and women, no differences between cultures, no differences
between G-d and man. We can make our own morality. Nowadays
they say there is no difference between man and animals. This, of
course, is absurd. One of the major problems people have today is
learning to cope with and life with differences. It is true that
stressing differences can lead to great horror, but it is also true
that stressing the commonality of man can also lead to great
horror. It is interesting to note that the punishment for the
sins of Noah’s time was destruction while the punishment for the sin of
building the Tower was accentuating the differences to make people
understand that differences are important. Unless we recognize
that everybody is an individual and every culture is unique, we are
going to have great problems. I am reminded of the story they tell
about the man who called up his home and talked to the maid. He
asked the maid to put his wife on the phone. She said she
couldn't because his wife was in the bedroom with another man. He
said, "All right, take a gun and shoot them." The maid then went and
shot them and came back to the phone. The man then said, "Did you shoot
them?" The maid said, "Yes." He asked, "Did you hide the gun?" The maid
answered, "Yes." He asked, "Where did you hide it?" She said, "In
the pool." He asked, "In the pool? Is this 792-8780?" We have to
appreciate the differences and work with differences as well as our
commonality. We cannot just stress one and forget about the
other. In order for us to lead a life of harmony on this earth we
have to take into account both man's commonality and his differences.