BEREISHITH 1991
In
the Torah portion BEREISHIS the Shabbos is stressed. The Shabbos
is considered a sign of the covenant between the Jewish people and
G-d. We believe that G-d has a covenant with all people, but He
made a special covenant with the Jewish people and the Sabbath is a
sign of this covenant. We believe that the purpose of religion is
to allow us to get closer to G-d and man, and the Shabbos is one of the
main instruments we have which allows us to get closer to G-d and man.
Unfortunately,
today many Jews do not keep the Shabbos because they have misconstrued
what religion is all about. They think that religion is only to
teach you to be moral and since they feel they are already moral and
know what morality is all about, they do not have to keep Shabbos or
any other Jewish ritual. They have to send their children to
Sunday School and Hebrew school to learn how to be moral, but they do
not have to come to synagogue.
Judaism's new insight into
the world of religion which started with Abraham was that you could not
get close to G-d unless you were moral. Other religions in pagan
times thought that morality was immaterial. Getting close to G-d
had nothing at all to do with morality. We say no, that you must
be moral before you can have a relationship with G-d. However,
the end of religion is not to be moral; it is the beginning. Once
you are moral then you can go on to have a relationship with G-d and
man.
Unfortunately, today many Jews do not even feel the need
to have a relationship with G-d or man. That's why so many of
them even turn their back on their families How many times have I
had the terrible duty to call a brother or sister or even a father and
mother or a grandfather and grandmother and ask them to help an
individual and I have been turned down. Judaism teaches us that
relationships are more important than things. People are more
important than objects We all need a relationship between G-d and
man. Shabbos is one of the means which gives us the opportunity
to have this relationship.
I am reminded of the story they
tell about President Bush who was complaining how it seems that the
Jews always knew what his next move was going to be, and he wanted to
know how the Jews could figure these things out. He called in Jim
Baker and he asked him to find out Jim Baker came back a
day later and said, "There seems to be a wonderful word that the Jews
use which if you say it right produces all sorts of wonderful
information." The President asked, "What type of word is
that?" Jim Baker replied, "I don't know if I am inflecting it
right, but it goes something like this. . .Nu?”. President Bush
then decided to go to the most Jewish part of Brooklyn to a little
Chassidica Shteebel. He got himself disguised by the CIA to look
like a Chusid. He then entered the synagogue and found a seat in
the back row. He then gingerly sidled up to a Chusid sitting in
the back row and said, "Nu?" The Chusid looked at him and said,
"Be quiet, the President is coming." In order to get
close to people we must know how to say Nu. We must give them
time and must want to have a relationship.